It is good to talk. That's what men are constantly advised, from sources ranging from mental health campaigners to the women they live with. These women are bemused by the common male habit to pass an entire evening in the pub with longstanding friends, yet return utterly clueless about the significant events in each other's lives. What might they possibly be doing, all that time? Why haven't they asked how X is handling his breakup, or how Y is managing the loss of his father?
For women, whose personal friendships often revolve around an intimate and encyclopaedic understanding of each other's private feelings, this style of male closeness—based on apparently sidestepping meaningful conversation—can seem strangely hollow and unfulfilling. It's no surprise, we think, that over a quarter of British men report having zero close friends; that male loneliness is widespread; that many refuse to see a doctor unless in dire straits; that male suicide rates consistently exceed female ones; and that many middle-aged men, in particular, appear chronically angry for unarticulated reasons. Bottling emotions up benefits nobody.
However, according to anthropologist Thomas Yarrow, this perspective may undervalue the merits of the strong and silent friendship. Professor Yarrow, from Durham University, was studying volunteers at a heritage steam railway in the north of England when he was impressed with the bond forged among these mostly older men. His lengthy observation has been published as a paper arguing that, especially for men raised in an era of the emotional restraint, the worth of friendships built around shared activities—"shared activity, often in companionable silence"—may be underrated.
This quiet model of friendship "is not deficient or anachronistic, it's just distinct," Yarrow states.
Admittedly, this can sound disconcertingly similar to how toddlers interact—next to each other rather than engaging with each other. But Yarrow's argument is evident: just because it's not your preferred idea of friendship doesn't mean it lacks significance. Maybe we should let these men in peace with their trains, golf, or classic car projects—whichever pursuit allows them to enjoy time in the company of others who also value less talk.
Thankfully, Yarrow is explicitly not arguing that expressing emotion is weak, nor advocating for a return to the past. Rather, he makes the point that touchy-feely talk is not for everyone, and that deeper things may be happening beneath the surface of seemingly reserved friendships. Could he be right?
As a female perspective, one is obviously no expert on male-to-male dialogue. But professional experience suggests that while men may be hesitant initially to open up sensitive matters, once they do, they can be remarkably open. A lack of visible emotion should not be confused with a lack of feeling altogether.
Additionally, while modern men raised in a more emotionally open culture may be more adept at voicing feelings, traditional men are not at all incapable of it. Rebrand vulnerable emotions as masculine "sports loyalty" or "team allegiance," and many men will happily express anger, yearning, discontent, or pride endlessly.
The most notable about Yarrow's railway enthusiasts is that, despite their horror of discussing feelings, they nonetheless found ways to communicate what looks remarkably like concern and solidarity. When an elderly volunteer didn't appear and then returned clearly unwell, his friends noticed and were worried. But, as the professor records, they deliberately didn't probe direct questions. Rather, they made tea, cracked jokes, and tried to be discreetly supportive while maintaining normality. They were looking out for each other pretty much as female friends would, except without ever verbally acknowledging the obvious issue.
This is not everyone's ideal method of connecting, and it may not be yours. But if the real beneficial value of friendship—the thing that combats loneliness and despair—is simply the awareness that someone is there enough to be present in life's challenges with you, must that invariably be put into words?
The debate continues. Maybe the healthiest approach is to recognize that different forms of friendship hold comparable worth, respectively meeting the psychological needs of various individuals in unique powerful way.
Maya is a tech journalist and digital strategist with over a decade of experience covering emerging technologies and their impact on society.